Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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B eginning in 1559, the magistrates of the German city of Wesel, in the North Rhine-Westphalia region, required the citizens to commune together (Jesse Spohnholz, “Multiconfessional Celebration of the Eucharist in Sixteenth-Century Wesel”). The city had been the site of intra-Lutheran struggles, and Calvinist immigrants were moving in. Worried about…
M olly Ball's Atlantic piece on “ America’s empty-church problem ” is a must-read. It provides a penetrating, and sobering analysis of the political shifts that came to the surface in the 2016 Presidential election. Trump's election was not , she argues, the triumph of the religious right or the…
M atthew Bates argues in Salvation by Allegiance Alone that “our contemporary Christian culture often comes prepackaged with functional ideas and operative definitions of belief, faith, works, salvation, heaven, and the gospel that in various ways truncate and distort the full message of the good news about Jesus the Messiah…
A fter summarizing recent work on temple building in the Ancient Near East ( 1 & 2 Chronicles , 227–229), Mark Boda takes note of the differences between the accounts of Solomon's temple building in Kings and Chronicles, with an eye to the question of whether or not the Chronicler…
I n the blink of an eye, globalization has changed from the inevitable future and the panacea for all human ills to a curse word and the source of all American misery. It takes guts to speak up for globalization these days. Brent Waters has guts. He no doubt began…
P aul said that God gives us abundantly more than we can ask or imagine, according to the resurrection power of Jesus in us (Ephesians 3:20). Solomon could have told us as much. When Yahweh appears to Solomon at Gibeon, He offers to give the king whatever he asks (2…
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