Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 41 of 43
We can’t all see exactly the same thing at the same time. No matter how close I press toward someone else, the perspective of my eyes is never identical to the perspective of another person. We cannot see through another’s eyes. Sight is an individualizing mode of knowledge. Hearing is…
In Bed and Board , Robert Farrar Capon points out how disordered sexual relations are deeply engrained in contemporary life. Capon wrote the book 40 years ago, but what he says is more true today even than it was then. Men, he says, “come to marriage after years of being…
Mark Edmundson examines the pervasive influence of Gothic themes not only in popular entertainments (horror movies, computer games, etc) but also in contemporary real-life life. He suggests that the evening news presents a Gothicized world, a world of unknowable threats and horrors that we cannot escape. Writing in the late…
Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they…
Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they…
Still on Pickstock on Derrida. Famously, Derrida says that speech dies with its author, the sound fading on the air. Writing survives. But he claim that speech is always under erasure makes the prior assumption that death and life are mutually exclusive territories, that it is impossible for the sign…
Showing page 1961 of 2212
Your weekly digest for all things Theopolis.
