Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Some of this repeats notes from last week, but then moves beyond. WHAT ABOUT ISRAEL? The ringing affirmations of chapter 8, that those who are in Christ cannot be lost to Christ leads directly into Paul?s discussion of Israel in chapter 9. He is not beginning a new topic. He…
I am indebted to Peter Roise for the following NT Wrightian comments. In the OT, the name “Baal-zebub” occurs only in 2 Kings 1. But the name reappears as a title for Satan in the gospels, when the leaders of Israel accuse Jesus of casting out demons by Beelzebul, the…
What’s with all the up-down talk in 2 Kings 1? The Angel of Yahweh sends Elijah to “ascend to call” the messengers/angels of Ahaziah (v. 3), and Elijah’s message is that Ahaziah will never “come down” from the bed where he “ascended” (v. 3). That oracle, including the “come down”…
I’ve posted a number of times on Cusa in the past, and the following builds on notes and outline that I posted in Febrary 2004. NICHOLAS OF CUSA This is a continuation of the earlier essay on Renaissance and modernity. To keep my assessment of the Renaissance under control, and…
The following is a more extensive version of a post from February 2004, under the same title. INTRODUCTION My thesis is developed over against a widespread conception of the Renaissance as the beginning of the modern world, the beginning of secularism and humanism. I am not an uncritical fan of…
For reasons that I’ll detail in a subsequent post, I’m a considerable fan of Nicholas of Cusa. I was unhappy to come across this from William Cavanaugh: “The origin of the modern concept of religion can be seen clearly in the thought of two fifteenth-century Christian Platonist thinkers, Nicholas of…
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