Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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P opular cliche is that Lutherans and Anglicans are high-church, Reformed lower. Lutherans and Anglicans are sacramentally-minded, Reformed less so. Lutherans and Anglicans take liturgy serious; Reformed do not. There's reason to think this isn't right. In fact, there are reasons to think that the opposite is the case. Consider…
I n a fascinating article on “the structure of significant lives,” Norman Fiering summarizes Eugen Rosenstock-Huessy's description of the development of Freud and the psychoanalytic movement. Each involves a different sort of time, and a different “grammar”—a different verbal mood and a different declension for Freud and his followers. Like…
A ccording to John Milbank (“Politics of time”), “libertarianism insists that the future lies with the isolated ‘reflective' individual manipulating a plethora of life-choices” but also “claims that civil society is sound and that new forms of community are emerging: sport associations, women's support networks, single-issue groups, etc.” Milbank is…
A t the end of 1 Chronicles, David delivers a series of speeches to the qahal (assembly) of Israel, the officers and princes of his court and bureaucracy (on 1 Chronicles 28–29 generally, see here ). The qahal consists of the “princes” ( sar is used 6x) and warriors (…
M y youngest son, Smith, is reading through the Bible this year. He's getting bogged down in Leviticus. I tell him, Leviticus is my life. I've studied Leviticus more intensely and over a longer stretch of time than any other book of the Bible, and it's shaped by understanding of…
I n a New Yorker profile of filmmaker Kenneth Lonergan ( Manchester By the Sea ), Rebecca Mead calls attention to Lonergan's interest in depicting the lives of teens, manifest especially in his film Margaret . In Margaret , the lead character, named Lisa, not Margaret, “is, at different points,…
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