Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Is the covenant between God and His people more or less strictly legal, a contractual relationship of Lord to servant? Or does it describe an ordered relationship of filial love, a relationship of Father and Son? The parable of the “prodigal son” sheds some light. Brendan Byrne points out that…
Would Adam have been admitted to eat from the tree of knowledge if he had kept the probation in the garden? Jim Jordan has argued from hints in Genesis 1-3 that the answer is Yes. Perhaps there’s also some further hint in Matthew 4:1-11. Jesus goes into the wilderness, and…
?Then Elijah said to them, ?Seize the prophets of Baal; do not let one of them escape.?ESo they seized them; and Elijah brought them down to the brook Kishon, and slew them there. Now Elijah said to Ahab, ?Go up, eat and drink; for there is the sound of a…
We are in the second week of the traditional season of Lent. Lent covers the forty days prior to Easter, and is a fast in preparation for the feast of the resurrection. In some of the earliest churches, baptismal candidates prepared during these forty days for their baptism at Easter.…
INTRODUCTION In Jesus?Eparables, the evangelistic invitation is often an invitation to a feast, a royal banquet (?the kingdom of heaven is like a king who gave a wedding feast . . . .?E. Christian liturgy is an enactment of that invitation and our response to it. In the call to…
Merold Westphal offers this helpful definition of “onto-theology” in an article found here : “The term is often used by assistant professors who have appointed themselves campus terrorists and, alas, by senior scholars who should be more careful, as a kind of sci-fi conceptual zapper. You aim it at any…
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