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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Kolb on Luther and Chemnitz, Revisited

A perceptive Lutheran reader asked whether I was endorsing an antinomian position in my favorable summary of Kolb’s article on Luther and Chemnitz. He pointed out that Kolb’s position relies on an illegitimate separation of God and His Law, and argued that instead the Law should be seen as an…

February 14, 2005

Eucharistic Meditation, First of Lent

?And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he would drink from the brook.?E In this morning sermon, we saw how the writer of Kings highlights the authority of Elijah and His power. He speaks, and the heavens become…

February 13, 2005

Exhortation, First of Lent

So what? So what if Jeroboam made golden calves and worshiped them at Dan and Bethel? So what if the house of Jeroboam was destroyed by Baasha, and the house of Baasha destroyed by Zimri, and Zimri destroyed by Omri, and the house of Omri destroyed by Jehu? What does…

February 13, 2005

Philosophy and Self-Justification

Alain de Botton notes in his book Status Anxiety that many societies see a direct relationship between reputation and self-image. If others hold me in contempt, then I must either defend myself against their contempt or accept their contemptuous assessment. Philosophy introduces a mediator, reason, which assesses and judges reputation…

February 11, 2005

The Village

I finally watched The Village . Much of it was perfectly silly. The initial explanation of the dead animals littering the village is that a coyote is on the loose, and this theory is put to rest only when it’s decided that coyotes are not big enough to leave big…

February 11, 2005

Chemnitz and Luther

Robert Kolb offers this helpful analysis of the differences between Luther and Chemnitz on justification: “Luther understood justification as the execution of the wages of sin . . . upon sinners and their simultaneous resurrectionto new life in Jesus Christ . . . . Chemnitz did not pursue this aspect…

February 10, 2005

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