Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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“In most of our scholarly literature about the classical world,” writes Columbia University’s William V. Harris in his Restraining Rage: The Ideology of Anger Control in Classical Antiquity , “political and religious change . . . seems to take place in a remarkably calm fashion.” Harris doubts that this is…
So, What Are We Anyway? INTRODUCTION The liturgical changes recently introduced at Trinity might well provoke an identity crisis for members of the church. Have we become Lutherans? Or Anglicans? Or have we abandoned the Reformation altogether? Are we still Protestants? Are we on the road to Rome, Canterbury, Constantinople?…
1 Corinthians 11: the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it. Division and reunion, death and resurrection, is the basic pattern of human life. Marriage is, as Pastor Wilson has taught us, woven into the fabric…
As Pastor Wilson will explain more fully in the sermon this morning, division is an essential part of creation. God creates by dividing light and darkness, by separating waters above and waters below, by drawing a boundary between sea and land. This creative division continues throughout Scripture, as God recreates…
Matthew 18:1-6 At that time the disciples came to Jesus and said, ?Who then is greatest in the kingdom of heaven??EAnd He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not…
The following is a Christmas Eve homily, largely paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. John 5:30: ?I can do nothing on My own initiative As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of…
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