Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In his Teaching Company lectures on Chaucer Seth Lerer notes the ethnic and class distinction between terms for game and animals and the terms for the food produced from the game. Deer, cow, lamb, pig are all Anglo-Saxon; venison, beef, mutton, and pork are all French. The language traces the…
A thought inspired by Oswald Bayer’s Living By Faith: Justification and Sanctification : The doctrine of justification has something ?EI know not what ?Eto say to the postmodern suspicion of “the objectifying gaze.” Justification is fundamentally about the gaze of God, about who is just in the “eyes of God”…
Luther writes: “The Father in divine things is Grammatica, for he gives the Word and is the pure fountainhead from which, if one may so speak, floweth good, excellent, pure speech. Ths Son is Dialectica; for He giveth the arrangement whereby a thing should be set in good order of…
Now the King Shlomoh loved women, Foreign ones, Many. And the daughter of Pharaoh. Moabiyyot Ammanoyyot Adomyyot Tzedniyyot Chittiyyot From the nations which Yahweh said to the sons of Israel, ?You shall not enter into them And they shall not enter into you. Truly they will turn away your heart…
Justification is not the end of a story, but the beginning. Consider Noah, who was righteous in his generations, and who was seen/judged righteous before Yahweh. To be justified is to be distinguished from the wicked generation. To be justified is to be preserved when the judgment falls. To be…
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