Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…
The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…
This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…
A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…
This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…
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Barth quotes one CJ Nitzsch on the significance of the doctrine of the Trinity: ?So long as theism only distinguishes God and the world and never God from God, it is always caught in a relapse or transition to the pantheistic or some other denial of absolute being. There can…
Walsh has this intriguing comment about the man stone to death for blasphemy in Lev 24: “The man is oddly anonymous, although his Israelite mother, his maternal grandfather, and his tribal forefather are all named. This is a more subtle invocation of the law of the talion: the man who…
Jerome Walsh (in Style and Structure in Biblical Hebrew Narrative ) points out the chiastic structure of Gen 12:6b: Pharaoh gives Abram “flocks-and-herds/jackasses/men servants//women servants/jenny asses/camels.” This arrangement highlights the gift of slaves to Abram, anticipating the “gift” of Hebrew slaves to Moses in the exodus. Abram leaves Egypt not…
Ever since first reading Milbank’s Theology and Society Theory , I’ve been intrigued by the work of JG Hamann. A recent brief article by John R. Betz in Modern Theology (April 2004) raised my interest again. Betz reviews Oswald Bayer’s recent Vernunft ist Sprache: Hamanns Metakritik Kants , and provides…
Iain Provan, Philips Long, and Tremper Longman’s A Biblical History of Israel begins with several excellent chapters on OT historiography, and on historiographical issues in general. Some highlights of the discussion (highlights to me at least): 1) The authors challenge the distinction between primary and secondary sources because it is…
For all those readers out there who read Polish: Several of my articles have been translated and published in the Reformacja w Polsce ( Reformation in Poland ), a quaterly published by Evangelical Reformed Church in Wroclaw, Poland. Bogumil Jarmulak sent me the following links: “Why Sacraments” ( Dlaczego sakramenty…
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