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Biblical Studies

Abraham Myth: A Response to Peter Enns

It took a parody. I devoted a section of a chapter in Deep Exegesis to Peter Enns's work, I've critiqued him on my blog here and here and here , as well as the similar work of John Walton, here and here . To my knowledge, neither Enns nor Walton…

by Peter LeithartJuly 14, 2015
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Capitalism

Before Obergefell: Some Thoughts on How We Got Here

The establishment of same-sex marriage is not a bolt from the blue, but the logical outworking of a series of related developments in America’s practice and understanding of marriage. Same-sex marriage was unthinkable just a few decades ago. What made it thinkable wasn’t a concerted campaign on the part of…

by Alastair RobertsJuly 10, 2015
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American Culture

American Tragedy: Gird Up Your Loins

Unless Obergefell can be reversed soon through the next two presidential elections and the retirement/replacement of renegade SCOTUS judges (Ginsburg, Kennedy, and Breyer are the first up), this will turn out to be the greatest American tragedy for the civil liberties of persons of faith, for the cause of sexual…

by Robert GagnonJuly 10, 2015
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Homosexuality

Lightning from East to West

With same sex marriage now legalized in many Western countries, and militant Islam ravaging the East, Christians might be wondering what God is doing. With the repeated failure of predictions of an imminent second coming, is the Bible any help to us at all in predicting what will happen next?…

by Mike BullJuly 9, 2015
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Children

Who Is My Neighbor?

When I was expecting my first child, an older woman gave me the best nugget of parenting wisdom that I have. She told me to always remember that my child is my sister-in-Christ before she is my daughter. I have clung to these words in so many situations as I…

by Lindsey TollefsonJuly 9, 2015
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Homosexuality

After Obergefell: Ephraim Radner

Male-female distinctions define marriage in a particular direction: the gift of generation and of generations. With its decision, the Supreme Court of the United States has done its part to deny and destroy this reality, and further the modern process of legalizing child abandonment, while at the same time violating…

by Ephraim RadnerJuly 8, 2015

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Architecture of Fancy

T he title essay of John Summerson's Heavenly Mansions sets Gothic architecture in a story of the architecture of fancy. He begins with doll houses, and moves to aedicules, originally small buildings holding the image of a god that eventually became purely decorative alcoves. In Gothic, the ornament is turned…

February 17, 2017

Slow Grow

I n his Rise and Fall of American Growth , Robert J. Gordon argues that the growth rates for the American economy have leveled because the rate of innovation has leveled. And the rate of innovation has leveled, in part, because some innovations happen only once: The flood of inventions…

February 17, 2017

Anthropology of Deficiency

A ccording to Ingolf Dalferth ( Creatures of Possibility ), Christianity “contradicts a view that understands human beings in their fundamental dependence, finitude, and passivity, not merely biologically, but anthropologically, as deficient beings , interpreting their absolute dependence as absolute neediness, their finitude as a metaphysical evil, and their experience…

February 17, 2017

Passive Creativity

C hristian theology has long taught that we are “finite copies of the infinite Creator: created creators” (Dalferth, Creatures of Possibility , 198). Christian anthropology is eschatologically oriented: “Who we are is not determined by our origin; it will become evident in our future” (198). This comes to expression in…

February 17, 2017

Slackers

I t’s a challenge to get a clear idea of what slackers are really all about. Tom Lutz isolates the dilemma in his Doing Nothing (18-19): The famous or almost-famous idlers, loafers, loungers, and slackers throughout history had to produce work about not working in order for us to know…

February 17, 2017

Living Sacrifices

J oseph Ratzinger reflects on Romans 12:1-2 in his Theology of the Liturgy (349-51), which is evident in the Roman Canon's prayer that “our sacrifice may be rationabilis .” He writes: It is not enough—indeed, it is quite wrong—to translate this as saying that it should become rational. We are…

February 17, 2017

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