Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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1 Kings 7:46-47 inform us that the casting for the bronze furnishings and tools of the temple worship was done in the “plain of the Jordan between Succoth and Zarethan.” There are a few noteworthy details in these verses: 1) In verse 46 Solomon suddenly takes over as the craftsman…
Waterworks, 1 Kings 7:23-51 INTRODUCTION In the tabernacle courtyard, there was a laver that contained water for washing. We are not told its dimensions, and no particular emphasis is put on it (Exodus 30:17-21; cf. 38:8). Water is much more abundant in the temple. Not only is there a very…
Song of Songs 7:10-13 Six times in the Song of Songs, Solomon refers to pomegranates in describing his beloved. ?Your temples are like a slice of a pomegranate behind your veil,?Ehe says, and ?your shoots are an orchard of pomegranates with choice fruits.?E When he searches out his beloved, he…
The sermon text this morning includes a brief biography of the craftsman Hiram, son of an Israelite woman and a Tyrean man, whom Solomon brings to Jerusalem to cast bronze furnishings for the temple. The writer of Kings says that he is filled ?with wisdom and discernment and knowledge,?Erepeating several…
Walsh suggests a chiastic outline for 1 Kings 7:1-12: A. Solomon builds the house B. House of the forest of Lebanon (rows and beams of cedar) C. Portico of pillars D. Portico of judgment C. House for Solomon and Pharaoh?s daughter B. Stone work (rows and beams) A. Back to…
Walsh suggests a chiastic outline for 1 Kings 7:1-12: A. Solomon builds the house B. House of the forest of Lebanon (rows and beams of cedar) C. Portico of pillars D. Portico of judgment C. House for Solomon and Pharaoh?s daughter B. Stone work (rows and beams) A. Back to…
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