Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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It seems that Solomon begins his reign with a breach of the law. Deuteronomy 7:3-4 forbids Israel from intermarrying with Gentiles, Canaanites in particular, and the usage in Deuteronomy 7 is very similar to that of 1 Kings 3:1. Solomon ?became son-in-law to Pharaoh,?Eand Deuteronomy 7 forbids the Israelites to…
Again, a wooden, unpolished, but perhaps helpful translation. And Shlomoh became son-in-law to Pharaoh king of Mizrayim. And he took the daughter of Pharaoh And caused her to enter (brought her) to the city of David Until his finishing to build His house And the house of Yahweh And the…
Stephen M. Barr offers a hilarious review of Richard Dawkins’s latest, A Devil’s Chaplain in the August/September issue of First Things . He chides Dawkins for getting his facts wrong and for pervasive, stubborn superficiality. He concludes that there are several Dawkinses, and that his book is a war of…
CP Snow famously lamented the division of Western culture into separate worlds of Science and Humanities, to which Vladimir Nabokov (novelist and lepidopterist) replied: “I would have compared myself to a Colossus of Rhodes bestriding the gulf between the thermodynamics of Snow and the Lawrentonmania of Leavis, had that gulf…
In a brief article in the August 6 TLS , Stephen Brown reflects on the influence of African music on the music of America and Europe. Until WWI, he writes, African music had little impact on the wider musical scene, but after the war “there was no popular music in…
Wisdom To Do Justice, 1 Kings 3:1-28 INTRODUCTION 1 Kings 3 is divided into three sections. The first is a brief notice about Solomon?s marriage to Pharaoh?s daughter, and the continuing practice of sacrifice on high places (vv. 1-3). The second, longer section is about Solomon?s request for wisdom (vv.…
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