Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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I n a brief 1949 article in the Lutheran Quarterly , Roland Bainton observes that, far from being stubborn and intransigent at the 1529 Colloquy at Marburg, Luther and the Lutherans “took the initiative in proposing a formula of concord. They confessed that the discussion had opened their eyes and…
W riting in the Hedgehog Review (Fall 2016), Lorraine Daston identifies 1890-1914 as the “moment when science went modern” (20). Going modern here involves an acceleration in the pace of discovery and invention: For the scientists, the realization that progress might have its dark side had been germinating since the…
M cDonald's looks like a fast food restaurant, but it's a site of “embedded science,” writes Steven Shapin : “[McDonald's] sucks in huge amounts of scientific and technological expertise. Science is omnipresent in the corporation that owns or franchises this particular restaurant. Science is outsourced when McDonald’s draws on the…
I t is a great mystery. Adam is created from the ground, as are the animals. Unlike the animals, Adam becomes a living soul only when the Lord breathes into his nostrils. Adam is a product of ground and divine breath; he is a child of earth and heaven. Adam's…
I n Hand to Hand , a meditation on “listening to the work of art,” Jean-Louis Chretien traces the origins of the notion of God as artist and the artist as created. “How did the creative act, which for biblical Revelation properly belongs only to God, come to be thought…
D ay 3 of the creation week was unique, and a turning point in the creation week. When God first made the “earth” and heaven, the earth was tohu-v-bohu , formless and empty, and also dark. Over the course of the creation week, God corrected these imperfections of the original…
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