Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Balzac has often been coopted by leftist critics of capitalism, since he depicts so vividly the corrosive influence that money has on social life, including family life. Several of my students, having read Cousin Bette , point out that Balzac sees money more as a means for the achievement of…
A student, Jeremy Downey, has pointed to the parallels between ancient epic and modern comic book heroism. In both cases, you’re dealing with men of superhuman strength, who have specialized areas of expertise, and one really cool weapon or tool. This is exactly right, and helps explain the feel of…
I’ve been using Sinclair Ferguson’s book on the Holy Spirit (IVP, 1996) for several years in my theology class, and each time I review it in preparation for class I’m reminded of what a wonderful book it is. Ferguson is well known as a popular writer on Reformed theology and…
On the eighth day of the rite of ?filling the hand,?EAaron began his service at the altar. His first offering was a ?calf?E(Heb. ?egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons. First, Leviticus…
Leviticus 21:10-15 describes the particular regulations governing the priest who is ?highest among his brothers,?Eand justifies these regulations by saying that ?the consecration of the anointing oil of his God is upon him?E(v. 12b). The word ?consecration?Etranslates nzr , elsewhere used of the ?holy crown?Ethat was placed upon the high…
In Theology after Wittgenstein , Fergus Kerr (1986) launched a Wittgensteinian attack on the modern, Cartesian gnosticism that he found operative in Karl Rahner, Hans Kung, and Don Cuppitt. According to Kerr?s account, Wittgenstein challenges the Cartesian occlusion of the body and community, the ego?s effort to transcend particular human…
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