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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Yahweh's War Against Death

Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…

by Brian MarrApril 14, 2014
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Matthew

Inescapable Blood

Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…

by Peter LeithartApril 10, 2014
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Angels

Did Angels Marry People? The Sin of Cultural Intermarriage

The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…

by James B. JordanApril 7, 2014
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Angels

Did Angels Marry People? The Sons of God in Genesis 6

The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…

by James B. JordanApril 4, 2014
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Angels

The Angels of Jude

The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…

by James B. JordanApril 3, 2014
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Matthew

Women at the Cross

At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…

by Peter LeithartMarch 31, 2014

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American Religion

Two Americas

In the Spring 2004 issue of The Public Interest , Joseph Bottum insightfully examines the tensions in “biblical America” between the Enlightenment democratic public order and the fervent religiosity of the people. The tension is original and deep: “Public order in a democracy ?Ethe structure of liberalism that needs a…

March 23, 2004

Esther and Jerusalem

Gary Demar suggests in a study of Zechariah 12 that the prophecy describes the events that are recorded in the book of Esther. This is an interesting and plausiable thesis, but one particular point is especially stimulating: He suggests that the references to “Judah and Jerusalem” in Zechariah 12 are…

March 22, 2004

Eucharistic Meditation, March 21

Luke 22:28-30 One of the unique features of Luke?s account of the Last Supper is the repeated reference Jesus makes to the kingdom of God. He says He will never eat a meal again until it is fulfilled in the kingdom, and that he will not drink of the fruit…

March 21, 2004

Exhortation, March 21

When Jesus was but an infant, Simeon saw Him in the temple and prophesied: ?This one is appointed for the fall and rise of many within Israel, and for a sign to be opposed, to the end that thoughts from many hearts may be revealed.?E Throughout His life, this is…

March 21, 2004

Abraham in Romans 4

Several earlier posts have dealt with the fact that Abraham, according to the Genesis account, was a worshiper of God and a man of faith prior to being declared just in Genesis 15. I have taken that as evidence that Paul is not primarily concerned with “works righteousness” in a…

March 21, 2004

Atonement in Narrative Context

If we understand the cross and resurrection as the climactic events of the gospel narratives, what do they mean? In asking this question, I am not at all casting doubt on traditional satisfaction theories of the atonement, which are amply justified in both OT and NT. The atonement is “objective,”…

March 21, 2004

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