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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Auden on Originals

A comment from W.H. Auden’s Dyer’s Hand rings true: “All those who success in life depends neither upon a job which satisfies some specific and unchanging social need, like a farmer’s, nor, like a surgeon’s, upon some craft which he can be taught by others and improve by practice, but…

March 20, 2004

Analytic Justification in Luther

David Brondos has an important article on Luther’s notion of justification in the Winter 2004 issue of Pro Ecclesia . Brondos distinguishes between analytic conceptions of justification (that justification is the work of Christ by which one becomes righteous) from synthetic views (that justification is a declaration of the sinner’s…

March 20, 2004

Sermon Outline, March 21

My Body Given For You, Luke 22:1-62 INTRODUCTION Jesus has been in Jerusalem making a big scene in the temple ?Edriving out the money changers, teaching as if it were His own house, debating with the scribes and chief priests. The Jewish leaders, already angry with Jesus, are further provoked…

March 20, 2004

Auburn Avenue

Here are a few thoughts on the Auburn Avenue controversy, snipped from an intervention I made on a discussion list. The specific issue in question is Steve Wilkins’s claim that all who are baptized receive “every spiritual blessing in Christ.” First, an exegetical point: Who is Paul addressing when he…

March 17, 2004

Cartoons

Cartoons have always been a bit subversive: We root for the rabbit against the hunter, and the carnivalesque characters are always preferable to the law-and-order types that they mock. The underdog roadrunner always triumphs over the predatory coyote. And so on. Some recent cartoons continue to be quite clever, especially…

March 16, 2004

Soteriology and Creation

Any idea of cooperation with grace rests on a nature/grace dualism. To say that I cooperate with grace implies that I have some sort of independent power of action that is not always already the product of grace. That is, it depends on the assumption that there is some independent…

March 15, 2004

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