Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
OUR REFORMED HERITAGE When a Reformed Christian hears “baptismal regeneration,” what comes to mind? “Heresy,” most likely. Unfortunately, many in the Reformed community today have lost touch with some important aspects of their own heritage. If Reformed theology is going to continue reforming according to Scripture, we must recover the…
Faith and assurance are recurring subjects of controversy in Evangelical circles. We all agree that we are saved by the righteousness of Christ reckoned to us, which we receive through faith alone. Jesus lived and died and rose again as the representative of his people so that all of them…
What’s at stake (or not!) for Reformed Pastors regarding the contemporary discussion of Paul and “the works of the law”? There has been a great deal of talk lately about “the New Perspective on Paul” and the works of, among others, Ed Sanders, James Dunn, and N. T. Wright. Each…
When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ (2 Pet. 2:21), although from a particular cause it is…
This short paper is not an attempt to provide a comprehensive analysis and defense of N. T. Wright, much less the so-called “New Perspective on Paul” as a whole. Indeed, Wright’s theological project has some failings and the New Perspective as a movement must be considered a mixed bag of…
Leviticus 1:3-13, Translation 3 If his Nearbringing is an Ascension from the herd, a perfect male shall he bring him near. To the forecourt of the Tent of Meeting he shall bring him near, for his acceptance before Yahweh. 4 And he shall lean his hand on the head of…
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John Franke’s ETS presentation on “indirect revelation” was revealing. Drawing explicitly from Barth, he argued that the concept of “indirect revelation” provided an outlook on revelation that was both faithful to the historic Christological formulas of the patristic period (God comes to us “veiled” in human form) and specifically the…
John Franke’s ETS presentation on “indirect revelation” was revealing. Drawing explicitly from Barth, he argued that the concept of “indirect revelation” provided an outlook on revelation that was both faithful to the historic Christological formulas of the patristic period (God comes to us “veiled” in human form) and specifically the…
Scot Hafemann did a paper on 2 Peter 2, focusing especially on Peter’s treatment of Noah and the flood narratives. He began by noting the odd direction of the argument in 2 Peter 2:1: Instead of saying that things happen in the present because they were determined or foreshadowed by…
Richard Hays gave a fine defense of figural and theological interpretation of the OT at an ETS session. He argued that the NT writers read the OT in the light of the resurrection, and saw the resurrection of Christ as the climax of the history of Israel, a climax foreshadowed…
Joel Green at ETS challenged historical-critical scholarship on the basis that the community addressed originally by Scripture is the same as the community now addressed by Scripture. We can distinguish between what it meant and what it means, but even when we do that, Green said, “we are not reading…
Joel Green at ETS challenged historical-critical scholarship on the basis that the community addressed originally by Scripture is the same as the community now addressed by Scripture. We can distinguish between what it meant and what it means, but even when we do that, Green said, “we are not reading…
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