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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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“Day of Wrath” in Romans 2:5

“Day of wrath” in Romans 2:5: This is universally (so far as I know) taken as a reference to the final day of judgment. But a) is there any other passage in Scripture that uses this phrase to refer to the final judgment? and b) is the final day of…

November 15, 2003
Literature

Byatt

There’s a pretty devastating review of A.S. Byatt’s latest novel in the current issue of The New Republic . I’ve not kept pace with Byatt since I read Possession years ago, but I remember being impressed with Byatt’s erudition and range as a writer. The TNR reviewer, though, suggests that…

November 14, 2003

Sermon Outline, November 16

Strive to Enter, Luke 12:54-13:35 INTRODUCTION Jesus said that blasphemy against the Son of Man will be forgiven, but that blasphemy against the Spirit will not be forgiven (Luke 12:10). The contrast has to do with different periods of Jesus’ work. He came as “Son of Man,” warning the Jews…

November 14, 2003

Exodus Plagues

And here’s another thing from Murphy on the Exodus plagues: “The Pharaoh’s magicians had proudly imitated Moses’ conjuring: they can turn rods into crocodiles too. But was it wise to demonstrate that they can as powerfully invoke a plague of frogs as the prophet of Yahweh? They are on automatic…

November 13, 2003

More Murphy

Oh, as I read on, Murphy is making the book worth it: On Pharaoh and the plagues: “As Egypt’s sources of life and fertility are destroyed, plague by plague, so Pharaoh’s respose rigidifies. Pharaoh is progressively mummified.” She later adds: “The substitution [of Egypt’s firstborn] makes sense if we see…

November 13, 2003

Murphy on Genesis

The first few pages of Francesca Aran Murphy’s The Comedy Of Revelation were delightful, but her section on Genesis was disappointing. The comedy she sees in Genesis is mainly of her own making ?Eshe simply retells the biblical stories in a jazzy, smark-alecky fashion, and we’re supposed to say, presumably,…

November 13, 2003

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