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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Luke

Exhortation, September 14

The exhortation for Sunday, September 14: Jesus knew that His teaching differed from the teaching of others in Israel and especially from the Pharisees, and His warnings at the end of the sermon show that He wanted to distinguish His teaching from others. He gives a quick succession of “cartoons”…

September 15, 2003
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CultureHistory

Aldous Huxley

The life of Aldous Huxley is a parable of the modern age. Descended from Darwin’s bulldog Thomas Henry Huxley and Matthew Arnold, Huxley was part of an elite intellectual class of distinctly Victorian orientation. He was greatly offended by the “mass culture” that he saw developing around him, and wrote…

September 15, 2003
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Luke

Sermon on the Plain

In Jesus’ “sermon on the plain” in Luke 6 there are a number of cool structures and numerological patterns. The whole sermon is divided into three large chunks, the Beatitudes (vv. 20-27), a section on love of enemies (vv. 27-38, which is marked out by the beginning phrase “But I…

September 13, 2003
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Politics

Noemie Emery

Noemie Emery is one of the most interesting political writers today. She has a David Brooksish ability to display the inner connections between politics, personality, and culture, all with a sharp historical sensibility. She is not nearly so entertaining a writer as Brooks, but more profound. Consider this superb passage…

September 13, 2003
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History

Stabbing the Privates

Neil Elliot, in the book mentioned in the previous post, says that “The conspirators who assassinated Caligula included an officer he had sexually humiliated, who stabbed the emperor repeatedly in the genitals.” I recall that Plutarch records something similar about Brutus’s strike against Julius Caesar. Does this suggest that striking…

September 12, 2003
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RomansSex

Paul on Sexual Immorality

In the midst of some typical and typically inane apology for sodomy, Neil Elliot (in Liberating Paul: The Justice of God and the Politics of the Apostle , Orbis, 1994) raises the interesting question of why Paul focuses on sexual immorality at the beginning of his letter to the Romans…

September 12, 2003

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