Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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T he literary world is atwitter this week with the revelation of the real identity of Elena Ferrante, the pseudonym used by the author of the acclaimed Neopolitan Quartet. Italian journalist Claudio Gatti reported on his months-long investigation in the New York Review . Gatti’s conclusion, based on real estate…
J ohn Milbank and Adrian Pabst ( Politics of Virtue , 17) claim that “politics should revert to its ancient character as a ‘politics of the soul,’ concerned above all to nurture virtuous citizens, just as parents are concerned above all with the character of their children, precisely because they…
J ohn Milbank and Adrian Pabst ( Politics of Virtue , 47) observe that the liberal state claims to release “the economic and social spheres to be pre-politically themselves as natural, meaning true to human biological needs and inclinations.” In fact, however, it “politically produces this sphere of man as…
S carcity is one of the central premises of economic theory. John Milbank and Adrian Pabst see the premise of scarcity as one of a triad of pessimistic assumptions that found liberal order - the other two are “ontological violence and natural egoism” ( Politics of Virtue , 48). They…
M atthew Crawford ( The World Beyond Your Head ) observes that we can do simple mathematics in our heads. We can even multiply bigger numbers by breaking them down into smaller ones. At some point, though, most of us lost track: “If one has to multiply 356 by 911,…
1 Chronicles 17 is the Chronicler’s account of the Davidic covenant, Yahweh’s commitment to the Davidic dynasty. In his response to the Lord’s pledge, David summarizes the aims of the exodus (v. 21). Following the Hebrew word order, we can see a somewhat irregular chiasm: A. And what one nation…
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