Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Jeffrey J. Niehaus’s Ancient Near Eastern Themes in Biblical Theology is a superb introduction to the subject. In a brief 180 pages, he examines the parallels between Israel and the surrounding Gentiles in their conceptions of God and kinship; their notions of covenant, law and conquest; their views on the…
Paul provides a key to understanding his life experience in 1 Timothy 1:16: Though a blasphemer and violent persecutor, he found mercy, so he could be a type ( hypotyposis , which includes the root typos ) for those who believe. Paul’s experience is a type. Of what? In his…
The University of Maryland reported recently that it’s cutting $292 million from its budget this year. Anyone making over $150,000 will take a pay cut. It’s not an isolated case. In their current form, universities are hugely expensive to run, and many were financially troubled even before the pandemic. This…
At the beginning, Cain and Abel both brought “tribute offerings” ( minchah ) to the gate of Eden (Genesis 4:3-4). After the flood, Noah offers the first “ascension offering” ( ‘olah ; Genesis 8:20). At Sinai, Israel offers “peace offerings” ( shelem ) for the first time (Exodus 20:24). At…
Exodus 29 gives instructions about how Aaron and his sons are to be consecrated ( qadash ) in order to “priest” ( kahan ) before Yahweh (29:1). Like the tabernacle and its furnishings, Aaron and his sons will be consecrated. They will become part of the holy house, so they…
"Without a concept of the covenant," writes Douglas Knight ( Covenant and Hope , 217-220), "we are left with man baffled by the world and by his neighbor, and unwilling to commit himself to the disciplines by which he could develop relationships with him." Every society requires two intra-human covenants,…
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