Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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P eter Suderman doesn't much like the Ben Hur remake , which he describes as purposeless, a lesser film in every way than its 1959 model. According to Suderman, “The new version bungles the story’s religious aspects. . . . The 1880 Lew Wallace novel was subtitled A Tale of…
D avid Goldman thinks Trump has a point when he accuses Bush, Clinton, and Obama of creating ISIS. Bush ended a millennium of Sunni rule in Iraq when he appointed “Nouri al-Maliki to head Iraq’s first Shia-dominated government.” The result, Goldman argues, was predictable: “the Sunnis—disarmed and marginalized by the…
C hris Deliso reports in the current issue of The National Interest on the “ global network of aristocrats, oligarchs, NGOs and leaders comprising a shadow network of influencers with access to senior religious and political leaders. This network function is becoming increasingly significant now that symbolic religious events are…
O n his web site , CJ Labuschagne analyzes the five books of the Psalter and each of the first 41 Psalms (Book 1). His analyses require a knowledge of Hebrew and get complicated and technical. The payoff is worth the effort. Where else can you find anything like the…
I n a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan observes that understanding “difference as plurality” reflects an anxiety about difference. Not all difference creates anxiety, but only those differences of “practical principle” that form subcultures that “act on contrary assumptions and pursue divergent courses…
D avid's first effort to bring the ark of the covenant into Jerusalem was a failure. The set-up was wrong from the beginning; instead of appointing Levites to transport the ark on their shoulders, David placed the ark on a cart pulled by oxen. When the ark became unsteady, Uzza…
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