Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
So God created man in His own image, in the image of God He created him; male and female He created them. Genesis 1:27 In an ever-increasing barrage of self-obsession and tailor-made realities, how does the Christian navigate the waters of being someone who experiences life in the first person…
American church music is in a slump. To get out of the slump, we need a 10-year plan, a 50-year plan, and a 100-year plan. Many are doing extraordinary work on reforming church music in the near-term, and a few in the mid-term. What is desperately needed is the 100-year…
The following is an excerpt from The Maker Versus the Takers: What Jesus Really Said About Social Justice and Economics ¸ by Jerry Bowyer (New York, Fidelis Books, Post Hill Press, 2020), release date Sept. 15 th . The section below argues that the ‘Rich Man’ in the parable refers…
Could Absalom be a Christ-type? If you know much about the Bible, you likely have an immediate aversion to even the possibility of answering this question in the affirmative. Absalom was third among David’s sons, while Amnon—his brother from another mother—was first (2 Sam. 3:2-3). As Absalom’s story begins, it…
All four Gospels not only associate Barabbas and Jesus quite unabashedly, they do so emphatically and with a deep theological message. The scene is well-known. In His trial before Pontius Pilate, though Jesus had been declared innocent more than once, there seemed to be no hope of releasing Him. Pilate…
The Theopolis Institute is pleased to announce the second round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
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A t a recent Theopolis Institute course on Leviticus, James Jordan argued that the skin disease described in Leviticus 13-14 is a “touch of affliction” (the word translated as “mark” is nega' , from a verb for “touch”). It describes a touch from God, and skin disease defiles when the…
“C hicken Fried” by the Zac Brown Band is a paean to everything a Southern man loves—cold beer on a Friday night, jeans that fit just right, the radio turned up, sunrise, the “touch of a precious child,” Moma's love, and, of course, chicken. Near the end, the song turns…
T he list of Benjamites who come to David at Ziklag (1 Chronicles 12:3-7) is punctuated by names of men identified by their hometown or clan (Sara Japhet, 1 & 2 Chronicles , 261): 1. Ahiezer, Joash, sons of Shemaah the Gibeathite (3 names). 2. Jeziel, Pelet, sons of Azmaveth,…
M any critiques of technology are technological critiques of technology. That is, they weigh technology by technological standards and find it wanting. So argues Antonio Lopez in an essay in Retrieving Origins and the Claim of Multiculturalism . Lopez spies a technological mindset behind the question: “ what do we…
I n Leviticus 18 and 20, the one specific sexual sin that is described as an “abomination” is “lying with a male as lying-with a woman,” that is, male homosexual acts. An abomination is an act that makes the land sick so that it drives Israel into exile. At the…
L eviticus 18:23 describes male or female bestiality as tebel , a noun related to the verb balal , the word used to describe the confusion of languages at Babel. Tebel is often translated as “confusion.” That makes sense; bestiality crosses created boundaries between animals and human beings. It is…
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