Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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To ordain is, in Hebrew, to “fill the hand.” Though in some passages the phrase describes priestly or quasi-priestly ministry, it normally refers to the rite of ordination itself. By the rite, Yahweh “fills their hands in order to priest” (Numbers 3:3) or “fills his hand in order to put…
In the third of his 2001 Stob Lectures, published as Common Objects of Love , Oliver O'Donovan explores the modern phenomenon of "publicity," the distinctly modern proliferation of images and information through advertising, news media, and entertainment. Publicity didn't exist in the ancient world. Kings had messengers and spies, but…
Exodus 29 lays out the instructions for the ordination rite for Aaron and his sons. Leviticus 8 describes the actual event of the ordination, and is organized by the eight-fold repetition of the clause, “as Yahweh commanded Moses” (Leviticus 8:4, 5, 9, 13, 17, 21, 29, 36), which effectively divides…
As soon as our kids could speak, we taught them little gestures of civility. Say "thank you" and "please." Don't hide your face when an adult talks to you. Say "Yes sir" and "Yes ma'am," not ironically or grudgingly, but respectfully. I don't think I ever told my boys, "Don't…
David Martin (1929-2019) was a secularization skeptic. He acknowledged that modern societies typically undergo a process of "differentiation," in which various sectors of social and political life free themselves from the oversight of religious authority. He acknowledged that in many modern societies religious institutions and values are "marginalized." But he…
Aaron the priest is dressed in holy garments of glory and beauty (Exodus 28:2). So are his sons: They have tunics, sashes, and caps “for glory and for beauty” (Exodus 28:40). Yahweh pours glory on the head of Aaron, but it runs down on his beard, down to the skirts…
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