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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Kingdom First

W hatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign ( Robert Merry ) or of the century ( Pat Buchanan ). It seems to be a choice we…

August 2, 2016

From 2 to 70

G enealogies occupy a large portion of the opening chapters of the Bible, tracing a line from Adam and Eve through ten generations to Noah. Noah fathers a new human race through his three sons, the 70 nations listed in Genesis 10. From 2 (Adam and Eve, Noah and Mrs.…

August 2, 2016

Bless This House

Prayers for the blessing of a house, adapted from this order of house blessing. A t the doorway : O God, heavenly Father, Lord of heaven and earth, protect our going out and our coming in. Banish demons, defeat all curses, and station your angels at this door. Shine the…

August 1, 2016

Dawn After Evening

P astor Rich Lusk of Trinity Presbyterian Church, Birmingham, Alabama, points out that, narratively, the entire gospel of Mark takes place during the night. The sun sets in Mark 1:32 and there is no reference to a sunrise until 16:2, on the first day of the week when the women…

August 1, 2016

Words in Search of Meaning

B en Lerner remembers his youthful play with half-understood words, and finds there a clue to the meaning of poetry: “I remember my feeling that I possessed only part of the meaning of the word, like one of those fragmented friendship necklaces, and I had to find the other half…

July 29, 2016

Don't Break My Name

B en Lerner discovers the power of linguistic repetition in childhood games: “every kids know the phenomenon that psychologists call ‘semantic saturation,' wherein a word is repeated until it feels emptied of sense and become mere sound - ‘to repeat, monotonously, some common word, until the sound, by dint of…

July 29, 2016

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