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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

Showing page 208 of 309

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Simplifying People

L ouis, the dying, grasping, hateful narrator of Francois Mauriac's Vipers' Tangle believes the “tangle of vipers was outside myself,” forming a “hideous circle” consisting of his wife and children. He has occasional moments of lucidity when he recognizes that the satanic nest is really within, as in this self-reflection…

July 29, 2016

Culture of Canaan

L eviticus 18 consists largely of rules on sex-permitted degrees of consanguinity, prohibited sex acts like homosexual sodomy and bestiality and adultery. The chapter begins, though, with a more general warning against conforming to Egyptian and Canaanite ways of life. Verse 3 puts this in a series of parallel clauses…

July 28, 2016

Sad Tales of the Death of Kings

W hen Shakespeare's Richard II disembarks in Wales, he learns that Henry Bolingbroke has usurped his throne and that three of his most trusted allies have turned Judas—“three Judases, each one thrice worse than Judas!” (3.2.132). Villains, vipers, dogs, and snakes have become his courtiers. The most shocking blow, though,…

July 28, 2016
Mission

Double Mission

K evin DeYoung and Greg Gilbert ( What Is the Mission of the Church? ) are concerned about the inflation of missionality in Evangelicalism. They are in favor of churches that engage in mercy ministry and advocate for justice but they insist that these dimensions of the church's work are…

July 27, 2016

A Brief Theology of Genealogy

G enealogies may function “tribally,” that is, to secure the present of the tribe in the past, to hold the present hostage to the past, and to ensure that there is no variation. Change is the enemy; genealogies record change, but record change in a way that displays a continuous…

July 26, 2016

Hands

T oward the end of his book on hands , British psychoanalyst Darian Leader summarizes one of the main themes of the work: “Keeping our hands busy has always been a central human activity” (107). That busyness can take the form of a touch that draws us close, the grasping…

July 26, 2016

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