Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Thus says the Lord: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more” (Jer 31:15). The Night of the Hunter belongs on every Christian’s Christmas list. My family has even…
One important part of Jesus's birth narrative is the presence of angels. The angel Gabriel appeared to the Virgin Mary, announcing that she would bear a son. And then, on the night Jesus was born, a whole host of angels appeared to the shepherds. Angels are mysterious creatures to us.…
I was settled nicely into my chair and listening to the conversation in an undergrad religion seminar, my last required course to graduate. Though a few Christians sat scattered around the room, the course itself was dedicated to poking holes in traditional understandings of the Bible: our readings deconstructed notions…
God’s symbols belong to Him and to His people. They are constantly at work in the world, including the world of film, music, painting, architecture, and other artforms. You cannot escape God’s symbols or the meaning He has woven into the created order. Artists use and borrow God’s symbols, whether…
For centuries, Christians identified Israel in the Old Testament as a single, literal ethnic group, often called “the Jews.” Even supersessionists – those who believed the Church superseded Israel – assumed the clear-cut, technical definition of “Israel” in the Bible is the ethnic group. However, a deeper dive into Genesis,…
Misreading Intent In the opening verses of Matthew 11, the reader is confronted immediately by John the baptizer who has been imprisoned since 4:12. John poses a question to Jesus, inquiring from prison as to whether or not he is Israel’s awaited Messiah or if they should anticipate another: “Are…
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W illiam Johnstone points out in the first volume of his commentary on 1 & 2 Chronicles that the Chronicler's (C) list of the kings of Edom oddly repeats the phrase “then king so-and-so died and there reigned in his place” seven times. In part, this places greater stress on…
I f not unique, Robert Banks's Reenvisioning Theological Education is a rarity among studies of theological education in the amount of attention he devotes to biblical models of education and training. In reviewing recent literature on efforts to rethink seminary education, he notes again and again that little attention is…
R obert Pogue Harrison ( The Dominion of the Dead ) spends several pages on Walter Pater's novel, Marius the Epicurean . A deathbed convert to Christianity, Marius is struck in his first encounter with the church by the continuities between Christianity and the oldest of Roman religions, the religion…
R emember the poor,” Paul told the Galatians. But what did that mean? Peter Brown ( The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity , 39-40) explains that “For early Christians, as for many other ancient persons, memory was far more than a passive storage space.…
A ccording to Lily Gurton-Wachter's Watchwords: Romanticism and the Poetics of Attention , “the first documentation of the disorder we now call Attention Deficit Hyperactivity Disorder” is found in “a medical text published in London in 1798.” Scottish physician Alexander Crichton described the “morbid alterations to which attention is subject”…
R obert Pogue Harrison calls the twentieth century “the fitful and prolonged continuation of a process that began in earnest a century earlier: the end of the Neolithic era” ( Dominion of the Dead , 31). One might think that we left the Neolithic a long time ago, but Harrison…
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