Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The doctrine of justification is precious among Protestants. And it should be. The fact that God has declared our sins forgiven and that we have a righteous standing in the sight of God united to Christ is comforting and brings great joy. Unfortunately, the biblical teaching on justification is, many…
The Old Testament priests were given a number of seemingly disparate duties. As everyone knows, the priests led the sacrificial worship of Israel; only the priests could sprinkle blood on the altar or within the tabernacle, and only they could approach the altar to turn sacrificial animals into smoke. But…
M issional ecclesiology is all the rage these days, but for many being “missional” means downplaying or even eliminating concern for the “internal” life of the church, particularly its liturgical life. Missional and liturgical, mission and communio , are locked in zero-sum combat. That cannot be right. The liturgy is…
An old friend of mine, now passed into Heaven, started to say this in relationship to his sometimes troubled family, in the last quarter of his life, "I just had to take responsibility for the whole thing..." That was the seed for a new reading of the Gospel for me,…
She departed the port, dressed in her best ceremonial regalia, with tassels and flags fluttering from her mast and rigging. She stood tall, robed in mist, crowned in white, and backlit by the rising sun. There she sat, shimmering and spotless; with a perfect ragtop, and a full tank of…
John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Is. 40), and the promise to send Elijah before Him to turn the people to…
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A fter sharing a breakfast of fish at the shore of Tiberius with his disciples, Jesus speaks directly to Peter (John 21). Peter had denied Jesus three times; now Jesus confirms his love three times. Peter denied Jesus at a charcoal fire in the high priest's court; now he's restored…
I n the closing chapter of Heaven on Earth , Richard Landes considers the import of the two major apocalyptic threats of the early twenty-first century—anthropogenic global warming (AGW) and global jihad warming (GJW). Both seem to portend TEOTWAWKI, the end of the world as we know it. What we…
I n his study of The Dystopian Impulse in Modern Literature , Keith Booker observes that “much of the history of recent utopian thought can be read as a gradual shift from utopian to dystopian emphases, while utopian thought itself has come more and more to be seen as escapist…
W e are apt to think of a deeply religious person as a ‘true believer,' writes Howard Wettstein in The Significance of Religious Experience . In the Hebrew Bible, though, “there is no expression . . . that corresponds to our term, ‘believer.' The phrase that comes closest is ‘…
R ichard Landes's Heaven on Earth is a study of millennial apocalyptic movements, that is, movements that share a belief in “ a millennial vision of the world transformed, and an apocalyptic belief in that transformation’s imminence ” (22). Though the movement he explores share a belief in the transformation…
According to Richard Landes ( Heaven on Earth ), traditional societies are organized by a “prime divider,” a boundary between elites and commoners. He follows Ernest Gellner in called these “agro-literate” societies, since that phrase names two key technologies that mark the division. More generally, “Elites construct prime dividers along…
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