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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Easy Sainthood

Rowan Williams concludes a brief summary of the patristic debates about the double/single will of Jesus by saying “we are encouraged to see Jesus as fully aware of the general possibilities of human nature, including the possibilities of betrayal, cowardice, and self-gratification, aware of those as part of his composition…

May 17, 2016

Ministering Sacraments by Faith

For many Christians, sacraments are locked in a winner-take-all battle with faith. Are we reconciled to God by faith or by baptism? Do we feed on Christ by believing or by eating bread and drinking wine? When we place too much emphasis on sacraments, many believe, we run the risk…

May 17, 2016

Why Do We Want Houses?

Peter King begins his Private Dwelling by posing what he describes as simple, silly, obvious questions about housing: What is its use? Who needs it? What is housing for? Early on, he points to the “iconography” implied by our language about housing: “There is an iconography attached to housing that…

May 16, 2016

Sensitivity to Intrinsic Rightness

Charles Taylor's The Language Animal is a defense of HHH against HLC. That is, he thinks the linguistic perspective developed by Hamann, Herder, and Humboldt is superior to the rationalist and empiricist tradition of Hobbes, Locke, and Condillac. HLC “tried to understand language within the confines of the modern representational…

May 16, 2016

A Community of the Fearless

Monks fled. They did not flee from community or contact with others. They fled in order to become more deeply engaged with others in a more radical form of community. Rowan Williams writes ( Silence and Honey Cakes ), “What is learned in the desert is clearly not some individual…

May 16, 2016

Benjamin and Art's Disenchantment

Walter Benjamin had no totalizing philosophical system. He was an essayist, admits Ranier Rochlitz ( The Disenchantment of Art ). Rochlitz doesn't use the term to demean, however. Benjamin “is not an essayist in the manner of Montaigne; the scientific imperative is not lacking in his essays. He conducts concrete…

May 13, 2016

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