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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

For the Children’s Sake | An Alternative Angle on the Paedocommunion Debate

The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…

by Rich LuskNovember 16, 2002
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Covenant

Covenant & Election FAQs

How do covenant and election relate to one another? There are many issues of semantics that enter into this discussion and many issues of real substance, so we need to be careful. If we oversimplify, we can say that election relates to God’s eternal plan to save a people for…

by Rich LuskAugust 20, 2002
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Theologia

Vine, Branches, & Fruit

Shortly after the Last Supper and before his final arrest, Jesus said these words to his remaining eleven faithful disciples: I am the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit…

by Mark HorneJune 7, 2002
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Deuteronomy

The Gospel of Deuteronomy

Was Caleb saved by faith or works? Caleb is just one of many thousands of Hebrews who entered the Promised Land after spending years in the wilderness being led by Moses. God had delivered the Hebrews from slavery in Egypt and gave them a law at Mount Sinai based on…

by Mark HorneJune 7, 2002
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Romans

Romans and the Role of Israel in the Atonement

For while we were still helpless, at the right time Christ died for the ungodly (Romans 5.7) So also we, while we were children, were held in bondage under the elemental things of the world. But when the fullness of the time came, God sent forth His Son, born of…

by Mark HorneJune 6, 2002
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Ephesians

Paul's use of the Decalogue in Ephesians 6:1-3

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may be well with you, and that you may live long on the earth” (Ephesians 6.1-3). Honor your father and your mother, that your…

by Mark HorneJune 6, 2002

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Donne and Sacramental Poetics

Sophie Read's Eucharist and the Poetic Imagination in Early Modern England examines six early modern English poets on the assumption that “particularities of belief can be made manifest in the verbal texture of a literary work: that there is an analogy between the rhetorical and theological plans of understanding, and…

April 29, 2016

Preaching to Spirits

Karen Jobes ( 1 Peter ) understates the point when she says that 1 Peter 3 is “more obscure than we might wish,” but she highlights the central point of Peter's odd claim that Jesus preached to spirits in prison: “(1)Being linked with 3:13-17 by hoti kai (because also, 3:18),…

April 28, 2016

Rabbinic Welfare

Susan Holman devotes a few pages of her The Hungry Are Dying , a study of “beggars and bishops” in Cappadocia, to a sketch of Rabbinic teaching on almsgiving, drawn from the writings of the Talmudim. The poor appear in three main contexts in rabbinic writing: “First, they are recognized…

April 28, 2016
Ritual

Biblical Terms for “Ritual”

English Bibles rarely employ the words “ceremony,” “rite,” or “ritual” to translate biblical terms. The NASB, for example, uses the words “ritual” and “rite” in only three instances, all having to do with the Passover (Exodus 12:25-26; 13:5). The Authorized Version uses the word “ritual” only at Number 9:3. The…

April 27, 2016

Weber's Liberal Protestantism

Anthony Carroll summarizes his Protestant Modernity in a 2009 article in the Archives of European Sociology . Recognizing that Weber's theory of secularization “has greatly influenced later social theorists in their accounts of secularisation, rationalisation, and modernisation,” he wanted to set Weber's theory “within its liberal Protestant heritage.” This is…

April 27, 2016

No Longer

The ruined city Babylon is a city where things that used to happen don't happen anymore. John's description is under the rubric “no longer” ( ou eti , used 6x in Revelation 18:21-24). In Babylon, music, crafts, milling, light, and weddings have ceased. The old has passed, the new has…

April 26, 2016

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