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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Architecture

Arts and Play, Part 3

Let us now switch gears and move to a discussion of art, literature, architecture, and music. In English, we speak of "playing" games and also of "playing" musical instruments. There is a connection between the two, in that both involve some degree of pleasure and recreation. At the same time,…

by James B. JordanJanuary 23, 1992
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Daniel

The Abomination of Desolation, Part 4b: Abominable and Detestable

Leviticus 20:22-26 22. And you shall guard all My decrees and all My laws and do them, so that the land will not vomit you out, where I am bringing you thither to live in it. 23. And you shall not walk in the decrees of the nation that I…

by James B. JordanDecember 23, 1991
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American Politics

The Original Low-Down Filthy Male Chauvinist Pig-Dog

For a year or so we have been reading about date rape. It amazes me how many "conservative" commentators have taken the attitude that "boys will be boys," and that it is somehow the girl’s fault if she lets the boy go too far. I have to agree that we…

by James B. JordanDecember 23, 1991
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Biblical Chronology

Chronologies and Kings, Part 6: The Formation of the Remnant

According to 1 Kings 16:29, Ahab came to the throne of Israel in the 38th year of Asa of Judah, which was the year A.M. 3087. He reigned 22 years, dying in the year 3108. Ahab married a princess of Tyre named Jezebel (Jeze-baal). Under Jezebel’s influence, Ahab turned away…

by James B. JordanDecember 23, 1991
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Luke

The Abomination of Desolation: Part 4, Abominable and Detestable

Part 1 Part 2 Part 3 Most Christians today, when they hear the phrase "abomination of desolation," think of some political figure who is to arrive on the scene some time in the future, and who will oppress God’s people. More careful exegetes have seen that the prophecies concerning "abomination…

by James B. JordanNovember 22, 1991
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Deuteronomy

Chronologies and Kings, Part 5: Testimonies of Two Witnesses

Deuteronomy 17:6 tells us that a matter is to be regarded as established if it is testified by two or three witnesses. One of the most important characteristics of Biblical chronology is that it is very often supported by more than one witness. A case in point is the fact…

by James B. JordanNovember 22, 1991

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Donne and Sacramental Poetics

Sophie Read's Eucharist and the Poetic Imagination in Early Modern England examines six early modern English poets on the assumption that “particularities of belief can be made manifest in the verbal texture of a literary work: that there is an analogy between the rhetorical and theological plans of understanding, and…

April 29, 2016

Preaching to Spirits

Karen Jobes ( 1 Peter ) understates the point when she says that 1 Peter 3 is “more obscure than we might wish,” but she highlights the central point of Peter's odd claim that Jesus preached to spirits in prison: “(1)Being linked with 3:13-17 by hoti kai (because also, 3:18),…

April 28, 2016

Rabbinic Welfare

Susan Holman devotes a few pages of her The Hungry Are Dying , a study of “beggars and bishops” in Cappadocia, to a sketch of Rabbinic teaching on almsgiving, drawn from the writings of the Talmudim. The poor appear in three main contexts in rabbinic writing: “First, they are recognized…

April 28, 2016
Ritual

Biblical Terms for “Ritual”

English Bibles rarely employ the words “ceremony,” “rite,” or “ritual” to translate biblical terms. The NASB, for example, uses the words “ritual” and “rite” in only three instances, all having to do with the Passover (Exodus 12:25-26; 13:5). The Authorized Version uses the word “ritual” only at Number 9:3. The…

April 27, 2016

Weber's Liberal Protestantism

Anthony Carroll summarizes his Protestant Modernity in a 2009 article in the Archives of European Sociology . Recognizing that Weber's theory of secularization “has greatly influenced later social theorists in their accounts of secularisation, rationalisation, and modernisation,” he wanted to set Weber's theory “within its liberal Protestant heritage.” This is…

April 27, 2016

No Longer

The ruined city Babylon is a city where things that used to happen don't happen anymore. John's description is under the rubric “no longer” ( ou eti , used 6x in Revelation 18:21-24). In Babylon, music, crafts, milling, light, and weddings have ceased. The old has passed, the new has…

April 26, 2016

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