Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Gabrielle Kuby argues in her wide-ranging book on The Global Sexual Revolution that the goal of the sexual revolution is to introduce a new anthropology that will serve as the basis of family law, social norms, and human self-identity: “Modern and post-modern man have emancipated themselves – from God, from…
“You are fairer than the sons of men,” says the court poet to the king in Psalm 45:2, using a word that is more typically used to describe feminine beauty. But the king's beauty is masculine. He is fair because of the grace that pours through his lips - the…
University of Erlangen theologian Paul Althaus reacted to the German election of 1933 with enthusiasm: “Our Protestant churches have greeted the turning point of 1933 as a gift and miracle of God” (all quotations from Robert Erickson, Complicity in the Holocaust ). Althaus wasn't alone. A Protestant newspaper warned against…
Matthew Bates ( Birth of the Trinity ) points to Hebrews 1:8-9's quotation of Psalm 45 as an example of “prosopological” interpretation of the Old Testament. The Logos or Spirit speaks in the persona ( prosopon ) of the poet of the Psalm, and the interaction described in the Psalm…
Morris Davis's The Methodist Unification is a study of the reunion of the Methodist church following the Civil War. Davis pays specific attention to the racial politics of the reunion, which formed a black-only national conference, segregated from the white churches. Davis interprets this move against the broad background of…
Paul says, Christ is our life. Not, Christ gives us life, or Christ defends our life, or Christ supports our life. No: Christ is our life. I died, Paul tells the Galatians, and I no longer live but Christ lives in me. We died with Christ, and Christ lives in…
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