Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
Showing page 225 of 309
Showing page 41 of 43
“In just about every case of a millenarian tyrant,” writes Waller Newell in his 2013 Tyranny , “we find a shattering experience in early life – failure to achieve a respectable career, distant or oppressive parents, shame and disgrace over the family name, a feeling of being excluded by the…
Paul's visit to Athens is nestled in the middle of a narrative sequence describing Paul's missionary journey. When Paul and Barnabas part ways because of their dispute over John Mark (15:36-39), Paul continues his missionary work with Silas. Together with Timothy, they visit Philippi (16:6-40), Thessalonica (17:1-9) and Berea (17:10-15).…
In ancient Israel, the vast majority of those circumcised were circumcised as infants. If one were developing a theology of circumcision, it wouldn't make sense to focus on the comparatively rare adolescent or adult circumcisions. What is normal in practice would naturally be the norm of theology. In the two-millennia…
In a 2010 article in The Other Shore , Rice University's Ewa Thompson argues that post-colonial categories are useful for explaining the experience of formerly Soviet-occupied areas of Eastern Europe, especially Poland. Many Poles, she admits, associate imperialism with European imperialism in Africa and link orientalism with the far east.…
Marjorie Garber's amusing summary ( Shakespeare After All ) of Shakespeare's Pericles captures the flavor of the play: “a man who woos a wicked, incestuous princess, solves a riddle, and flees her land—and who just happens to be shipwrecked on the shore of another land, where there is another princess…
In his recent biography of Charles Williams , Grevel Lindop summarizes Williams's essay on the cross, calling it Williams's “most powerful and honest theological essay.” Williams observes that the cross is “revolting to our sense of justice,” justifable only because it shows that God entered into our suffering. He challenges…
Showing page 312 of 2212
Your weekly digest for all things Theopolis.
