Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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James Kugel lays out four assumptions about Scripture shared by Bible readers in the early centuries of the church ( Traditions of the Bible , 15-19): First, “the Bible is a fundamentally cryptic document. That is, all interpreters are fond of maintaining that although Scripture may appear to be saying…
In a 2005 New Yorker piece , David Remnick surveyed the efforts to bring Dostoevsky and Tolstoy into English. For decades, the field was dominated by the translations of Constance Garnett. They were far from universally liked. Nabokov “ranks Tolstoy at the top of all Russian prose writers and Anna…
Yahweh descended from Sinai to take up residence in the tabernacle, to make His home in the midst of His people. Though access to His house was limited, He intended the tabernacle to be a house of hospitality. In the house were a table of showbread for food, a lampstand…
In the March 2016 print edition of First Things , RR Reno explains the limits of “critical thinking,” often offered as “an intellectual cure-all for what limits our desire to know.” Reno acknowledges that “The critical strategy for renewing the intellectual life can seem exactly the right way to tear…
I admit a bias at the outset: In 20008, the US elected a President younger than I, and I now find myself older than many leaders in DC, older than many of the writers, columnists and scholars that I learn from. It's hard to adjust to the fact that “old”…
Early Christians expended huge amounts of energy and intellectual subtlety in working out the implications of the gospel for their understanding of God and of Jesus. “Trinity” and “Christology” were the theological monuments of the patristic era. John MacIntyre ( Shape of Soteriology ) points out that we find nothing…
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