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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Putting the oikos into Oikonomy

Psalm 128 promises a fruitful home to the man who fears Yahweh. He will prosper from the labor of his hands, with no one plundering or taxing away his goods. The assumption is that productive work is part of family life. The family is an economic unit, among other things,…

February 11, 2016

Glory of Kings

God gave us the book of Proverbs to teach us wisdom. Partly, He does that by teaching us the content of Proverbs. But he is also teaching us wisdom by the way He communicates wisdom. Proverbs 25:2 says, “It is the glory of kings to conceal a matter, but the…

February 11, 2016

Grace, Judgment, Gospel

Atonement theories can be seen as efforts to synthesize the grace and judgment of God: How does He show grace to a race that deserves condemnation. Solutions are often sought systematic syntheses, and there is something to that: The cross proves God to be just and the justifier of those…

February 11, 2016

Finding Fixed Points in Revelation

Revelation is a confusing book for many readers, apparently endlessly, perhaps even drearily repetitive. The pyrotechnics and special effects might fascinate for a bit, but after a while it all blurs and blends and leaves us wandering in the bewilderness (David Sterritt's wonderful term). Can we find fixed points, coordinates…

February 10, 2016

Hope of the Hopeless

We do what we do because we hope to accomplish something by our actions. All our actions are directed at the future. We want things to be different than they are now, and we plan and act in hope that we can make things come out differently than they otherwise…

February 10, 2016
Political Theology

Theology, Civic or Natural

Modern theology has often been obsessively concerned to justify itself to cultured despisers, and this self-justification has often taken the form of “prolegomenon,” the technical name for an introduction to a theological treatise. To the extent that prolegomena represent efforts to describe the work of theology and its place in…

February 10, 2016

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