Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 41 of 43
Revelation uses the verb “descend” ( katabaino ) ten times, often with the specification that something descends “from heaven.” Cities come down from the sky, and angels, and dragons, and fire. The ten uses of the verb are in a fairly neat chiastic pattern: A. New Jerusalem will descend, 3:12…
More grist for the discussion of Protestantism and writing, taken from my review of Lori Branch, Rituals of Spontaneity . See the whole review here . Focusing on English literary culture and religion, Branch examines the formation of an “ideology of spontaneity” from the Reformation attacks on ritual through Puritan…
“We must continue to develop nonmythological narratives that synthesize and interpret our experience. These narratives must be based on the facts as we currently know them,” argues Scott Gustafson in At the Altar of Wall Street . He thinks Marx and Schumpeter offer some coordinates for a “demythologizing” of economics…
What does Trump do if he loses the Iowa caucuses today? asks Michael Kruse over at Politico . Kruse says that he will do what he always does: “He will deny and distort and belittle his critics and change the subject. He will say that he won.” Paul Holmes, who…
Twice in Revelation, John sees a rider on a white horse. The first comes in response to a call from the lion cherub and the Lamb's opening of the first seal (Revelation 6:1-2). He is alone, has a bow and receives a crown as he goes out conquering and to…
My two-part essay on why Protestants can't write got a lot more attention last week than it did when first published in Credenda/Agenda . Clarifications are in order. Behind the bluster, bombast, and hyperbole of the essay lie an assumption, an assertion, and an argument. The assumption is that liturgy…
Showing page 326 of 2212
Your weekly digest for all things Theopolis.
