Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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In a spirited reply to Philip Davies' Whose Bible Is It Anyway? , Francis Watson takes aim at Davies “call for a strict separation between theological and academic modes of biblical interpretation” (3). Davies complains that believers study the Bible according to an insider approach (emic), while academic scholarship requires…
Jane Austen “did things with characerisation, with dialogue, with English sentences, that had never been done before,” writes John Mullan in What Matters in Jane Austen? (p. 2). That she wrote novels is not surprising. That she wrote in such utter isolation is more so. That she wrote with such…
According to Kimberly Hope Belcher ( Efficacious Engagement , 77), “Augustine seems to have been the first commentator on baptism to seriously consider whether the rites of initiation he knew, which were used for both adults and children, applied equally well to both.” He concluded that they did apply, and…
Brian Gregor's A Philosophical Anthropology of the Cross isn't “a specifically Lutheran anthropology,” but Gregor does think Luther “demands philosophical attention.” Luther influenced Kant, Hegel, Kierkegaard, and Heidegger, and these influenced Ricoeur and Bonhoeffer. Post-Heideggerian Lutheran theology also, of course, bears the marks of Luther's influence (8-9). Gregor's book is…
Steve Corbett and Brian Fikkert's Helping Without Hurting in Church Benevolence is a handbook to help churches give aid to low-income people. It explains how to create a policy and philosophy of benevolence, how to build the church's capacity, and offers training scenarios, questionnaires and lots of lists. It truly…
Derrida is old hat these days, but he's still a thinker worth wrestling with, worthy of better than the dismissal he often gets from some writers. His deconstructive techniques can be put into the service of theology. In his crucial essay, “Plato's Pharmacy” he offers what he describes as a…
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