Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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John Drury begins his book on George Herbert, Music At Midnight , with Herbert's “Love (III)”: Love bade me welcome: yet my soul drew back, Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I…
“I surprised myself,” says the woman who courageously fights off a mugger, the wife caught in an affair, the student who pipes up to disagree with the celebrity professor, the father dismayed by his rage at an unruly child. It’s such a common expression that we fail to see how…
On the Sabbath after the last day of the Feast of Booths, Jesus has an intense debate with Jewish leaders in Herod’s temple, climaxing with Jesus’ declaration, “Before Abraham was, I am.” The Jews have recently been eager to execute an adulteress. Now they’ve found a new target, a blasphemer,…
Let me begin with two starting points, too rapidly explained and defended. First: It is clear from the New Testament’s handful of uses of the phrase that ta stoicheia tou kosmou are connected with the regulations of the Torah. During her childhood (Galatians 4:3), Paul says, Israel was enslaved to…
It has been common in the Christian West, particularly in the modern era, to define the image of God in terms of rationality or some other intellectual capacity. Confronted by a madman, Christians will no doubt say “Oh, they’re human too,” but by this definition they are clearly defective humans.…
In The Premodern Condition , Bruce Holsinger examines the influence of medieval studies on some of the major figures in the 1960s French avant garde . By “medieval studies,” he means both scholarship on the Middle Ages (Marc Bloch, Lucien Febvre, the Annales school, Denis de Rougement’s Love in the…
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