Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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In his 1972 Denominational Society , the late Andrew Greeley sketches the shape of the denominational society. It is a masterly portrait that captures the energies and contradictions of American religion. He notes, for instance, that “most American religious groups have accepted the existing social order and served as integrators…
In his contribution to Church, Identity, and Change , David Carlson offers an honest assessment of the entanglement of Lutheran Eucharistic theology with German Ethnicity. Friedrich Wyneken, “a key architect of confessional Lutheranism in America” (266), came to American intent on preserving Lutheran fellowship. As he understood it, “fellowship .…
The neatly structured song of the martyrs (Revelation 15:3-4) is a turning point in the book. The first four lines are set up in two pairs. The first line describes the Lord’s works as “great and marvelous,” like the sign that John sees in heaven (v. 1). This is exodus…
For a long time, opponents of the ecumenical movement have charged that it was an attempt to arrive at a doctrinally-light, lowest-common-denominator, man-made organizational unity. The slightest investigation would have demonstrated that this is untrue. The World Council of Church's New Delhi 1961 statement “On Unity” may be imperfect in…
Conflict has its uses. A form of social interaction, it seems nearly essential to maintaining the structures of society. Georg Simmel writes that “the positive and integrating role of antagonism is shown in structures which stand out by the sharpness and carefully preserved purity of their social divisions and gradations.…
Before Israel crosses the Jordan, the Lord reminds the three trans-Jordanian tribes of the deal struck with them. Yahweh has already begun to give them the land He promised to Abraham, and Reuben, Gad, and the half tribe of Manasseh will settle there. Before they settle down, though, they need…
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