Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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It's a common complaint that Africans convert to Christianity not for high-minded religious reasons but for self-interested secular reasons. Drawing on the work of C.C. Okorocha on the Igbo, Andrew Walls disputes this way of framing the issue ( The Missionary Movement in Christian History ): “Religion was always in…
According to Charlotte Gordon's NYTBR review, Michael Knox Beran's Murder by Candlelight “asks us to consider our own hearts of darkness, why we’re obsessed with murder stories, why this obsession matters, and what it suggests about us as a culture and a species.” Beran reaches back into the nineteenth century…
The NYT 's obituary for Oliver Sacks mentions that his 2007 Musicophilia was written partly in response to Steven Pinker's claim that music is “auditory cheesecake, an evolutionary accident piggybacking on language.” Sacks “pointed to [music's] ability to reach dementia patients as evidence that music appreciation is hard-wired into the…
In his recent book on Bonhoeffer's Seminary Vision , Paul House notes that Bonhoeffer insists (in Cost of Discipleship ) that we cannot pit Jesus against Paul. One of the key continuities between the two is baptism. Bonhoeffer writes, “Where the Synoptic Gospels speak of Christ calling men and their…
A couple of weeks back, I suggested that part of Trump's appeal lies in the fact that he resists the scapegoating dynamics of contemporary media and politics. He refuses to take blame. That, Girard would have us believe, undoes the whole scapegoat mechanism; by unmasking the system, it energizes those…
The TLS reviewer is supposed to be reviewing Marilynne Robinson's Lila , but along the way gives a lovely description of what makes Robinson's first novel, Housekeeping , an enduring treasure: “Grave without being heavy, Housekeeping remains Robinson's most lyrically beautiful book. The text weaves together gothic tropes, mystic invocations…
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