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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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The Church and the Street

In his contribution to Pentecostalism and the Christian Churches , Waldo Cesar calls attention to the spatial connection of Latin American Pentecostal churches with the urban streets of Latin America: “There is nothing special from an architectural point of view, and in many cases large movie theater, rented or bought,…

August 24, 2015

Foreign Protestantism

Waldo Cesar observes ( Pentecostalism and the Future of the Christian Churches , 91-92) that Protestantism has often felt like a foreign import to Latin America. There was a discontinuity between Protestant missions and the local population, and Protestantism tended to rely on the outside world. All this impressed Latin…

August 24, 2015

Melting Pot Pentecostalism

David Martin ( Future of Christianity , 68-69) notes that in the heat of Pentecostal revival, blacks and whites fuse. He admits that “the fusion of black and white was partly reversed as the movement developed, when it came to the mingling of races. The white heat of revival initially…

August 24, 2015

Muzzling the Prophet

“A key function in most religions,” write Michael Emerson and Christian Smith ( Divided By Faith ) “is to proclaim what ought to be, what is universally true, what is right and just. We call this the prophetic voice” (163). American religion, however, fragments this prophetic voice, even within the…

August 21, 2015

Genesis Redux

Leviticus 1-3 form a unit. 1:1 begins with “Yahweh called to Moses and spoke to him,” and a similar phrase, ‘Yahweh spoke to Moses, saying” shows up in 4:1. Chapters 1-3 form a single speech from God. The chapters cover three offerings: the ascension ( ‘olah ), the tribute of…

August 21, 2015

Denomination and Sacrament

One the features of denominational Christianity highlighted by David Martin is a distinctive mode of sacramental theology that he labels “subjective.” Unlike sects, denominations retain sacraments; unlike the church, the sacrament is less the work of God than the expression of the worshiper. The contours of his characterization are worth…

August 21, 2015

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