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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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The Church and the Street

In his contribution to Pentecostalism and the Christian Churches , Waldo Cesar calls attention to the spatial connection of Latin American Pentecostal churches with the urban streets of Latin America: “There is nothing special from an architectural point of view, and in many cases large movie theater, rented or bought,…

August 24, 2015

Foreign Protestantism

Waldo Cesar observes ( Pentecostalism and the Future of the Christian Churches , 91-92) that Protestantism has often felt like a foreign import to Latin America. There was a discontinuity between Protestant missions and the local population, and Protestantism tended to rely on the outside world. All this impressed Latin…

August 24, 2015

Melting Pot Pentecostalism

David Martin ( Future of Christianity , 68-69) notes that in the heat of Pentecostal revival, blacks and whites fuse. He admits that “the fusion of black and white was partly reversed as the movement developed, when it came to the mingling of races. The white heat of revival initially…

August 24, 2015

Muzzling the Prophet

“A key function in most religions,” write Michael Emerson and Christian Smith ( Divided By Faith ) “is to proclaim what ought to be, what is universally true, what is right and just. We call this the prophetic voice” (163). American religion, however, fragments this prophetic voice, even within the…

August 21, 2015

Genesis Redux

Leviticus 1-3 form a unit. 1:1 begins with “Yahweh called to Moses and spoke to him,” and a similar phrase, ‘Yahweh spoke to Moses, saying” shows up in 4:1. Chapters 1-3 form a single speech from God. The chapters cover three offerings: the ascension ( ‘olah ), the tribute of…

August 21, 2015

Denomination and Sacrament

One the features of denominational Christianity highlighted by David Martin is a distinctive mode of sacramental theology that he labels “subjective.” Unlike sects, denominations retain sacraments; unlike the church, the sacrament is less the work of God than the expression of the worshiper. The contours of his characterization are worth…

August 21, 2015

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