Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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“The standard of living in Athens in classical times was high - and not just in relation to the period, but by comparison with almost any other society until recently,” writes Peter Acton in his recent Poiesis . Economic growth in Greece between 800 and 300 BCE was between 0.6…
Noah Smith notes a gap in the world of Star Trek: The Next Generation : “No one is doing business.” Food is free. Scarcity is a thing of the past. People work if they want to, but they don't need to work. Could this be our future? Smith thinks so.…
“Public theology” typically describes “theology that addresses common concerns in an open forum, where no particular creed or confession holds pride of place,” writes Kevin Vanhoozer in his recent The Pastor as Public Theologian . The “public”: in view is “society at large,” and so public theology takes the form…
In his Atonement: A Guide for the Perplexed , Adam Johnson calls the doctrine of the Trinity the “foundation” of the doctrine of the atonement. The atonement only makes sense in the light of a richly Trinitarian theology proper. Johnson shows how the Trinity is necessary both to explain the…
The introduction to Noel Carroll's Art in Three Dimensions is as good a summary of the development of the philosophy of art as one is likely to find. Follow Paul Kristellar and others, he notes that Art-with-a-capital-A didn't exist prior to the eighteenth century. Rather, there were various forms of…
Ted Cohen recounts that he began his research on Jokes by “dividing them into the pure ones and the conditional ones. A conditional joke is one that can work only with certain audiences, and typically is meant only for those audiences. The audience must supply something in order either to…
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