Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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“The standard of living in Athens in classical times was high - and not just in relation to the period, but by comparison with almost any other society until recently,” writes Peter Acton in his recent Poiesis . Economic growth in Greece between 800 and 300 BCE was between 0.6…
Noah Smith notes a gap in the world of Star Trek: The Next Generation : “No one is doing business.” Food is free. Scarcity is a thing of the past. People work if they want to, but they don't need to work. Could this be our future? Smith thinks so.…
“Public theology” typically describes “theology that addresses common concerns in an open forum, where no particular creed or confession holds pride of place,” writes Kevin Vanhoozer in his recent The Pastor as Public Theologian . The “public”: in view is “society at large,” and so public theology takes the form…
In his Atonement: A Guide for the Perplexed , Adam Johnson calls the doctrine of the Trinity the “foundation” of the doctrine of the atonement. The atonement only makes sense in the light of a richly Trinitarian theology proper. Johnson shows how the Trinity is necessary both to explain the…
The introduction to Noel Carroll's Art in Three Dimensions is as good a summary of the development of the philosophy of art as one is likely to find. Follow Paul Kristellar and others, he notes that Art-with-a-capital-A didn't exist prior to the eighteenth century. Rather, there were various forms of…
Ted Cohen recounts that he began his research on Jokes by “dividing them into the pure ones and the conditional ones. A conditional joke is one that can work only with certain audiences, and typically is meant only for those audiences. The audience must supply something in order either to…
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