Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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The figure on the white horse in Revelation 19:11-16 is identified as the “Word of God” (v. 13) and as King of kings and Lord of lords (v. 16). This is the eternal Word made flesh, now made warrior and king. This Word is no passive Word, but a militant,…
Jesus speaks His final words to John in Revelation 22:16: I Jesus sent my angel to witness to you these things in the churches. I am the root and offspring of David, the star, the dazzling one of morning. It's a beautifully composed verse. Jesus begins with an emphatic ego…
In case you missed Hannes Stein's 1999 First Things piece on the return of ancient gods: Don't. It's more relevant today than when it was published. A few highlights: After describing human sacrifice among the Aztecs, Stein points out: “The Aztecs were not exceptionally cruel; and only a fool would…
John Rankin submitted an amicus brief in Obergefell v. Hodges , and posted a version online. It's a rare instance of an effort to give an overtly biblical argument against same-sex marriage, one that is simultaneously grounded in the founding documents of the American system. The argument, in a nutshell,…
Revelation 19-21:8 functions as a literary unit, broken up into subunits by the phrase “and I heard” (19:1; 21:3) and “and I saw” (19:11, 17, 19; 20:1, 4, 11; 21:1, 2). There are ten sections in all. The two “hearing visions” frame the section. In 19:1, John hears the loud…
David Martin ( Tongues of Fire , 165) cites a study of Mexican Pentecostal healing that highlights the anti-modernity of the Pentecostal movement. Like black culture and partly because of it, Pentecostalism is characterized by “an emphasis on the spoken as much as the written; the ‘telling' of faith and…
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