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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Nation of Laws?

W illiam Stuntz's Collapse of American Criminal Justice is as relentless as a prosecutor's closing. His main charge is that American criminal justice has become a preserve of arbitrary discretionary power. Speed limits offer a simple opening example. Everyone knows that the posted speed limits are not the real speed…

June 24, 2015

Ten Horns v. One Whore

An angel unravels the mystery of Babylon the harlot and of the beast with seven heads and ten horns. Most of what the angel says has to do with the beast, first explaining the beast (v. 8), then its seven heads (vv. 9-11), then its horns (vv. 12-18). The horn…

June 23, 2015
Denominationalism

Culture War in the Churches

Battles between liberals/progressive and conservatives have broken out in many denominations, from Missouri Synod Lutherans to Southern Baptists, and they are still going on in the Episcopal and Presbyterian and other churches. Some have suggested that this internecine warfare is the cause of the decline of denominational identity, loyalty, and…

June 23, 2015

Open Heart

Paul opens his mouth wide ( anoigo ) to speak to the Corinthians (2 Corinthians 6:11), and his open mouth expresses the openness of his heart ( he kardia hemon peplatuntai ). He wants the Corinthians to respond by opening themselves up just as wide (v. 13), so that there…

June 23, 2015

Lacan v. Foucault

Joan Copjec's 1994 Read My Desire (recently reprinted by Verso) sets Lacan against the historicists, specifically against Foucault. But also, along the way, Lacan against the structuralists. It's dense going, as one might expect. Early on, Copjec isolates the trouble with Foucault. He “realizes the necessity of conceiving the mode…

June 23, 2015

Authority, Given and Received

The notion of conferred authority is strange. After all, if authority is conferred, it has to be conferred by someone with authority, presumably someone with more authority than the recipient of authority. Can a lesser authority confer greater authority? Medieval Popes thought not, and their coronation powers ritualized their superiority…

June 22, 2015

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