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Biblical Horizons

The Great Awakening: A Critique

The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…

by James B. JordanJune 19, 2012
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Biblical Horizons

Concerning Regeneration

I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…

by James B. JordanJune 19, 2012
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John

Born From Above: Some Notes on John 3

Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…

by James B. JordanJune 18, 2012
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Biblical Horizons

Is James B. Jordan an “Evangelical”?

During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…

by James B. JordanJune 18, 2012
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Biblical Horizons

Three Issues in Regard to Eastern Orthodoxy

Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…

by Richard BledsoeJune 14, 2012
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Biblical Horizons

Clerical Garb

Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…

by James B. JordanJune 9, 2012

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Ecclesiastes v. Proverbs?

Ecclesiastes is for many Christians the strangest book in the Bible. It seems especially strange in comparison with Proverbs. Proverbs is encouraging and comforting. It tells us that those who pursue wisdom will attain it, and that with wisdom will come wealth and power and all sorts of other blessings.…

June 10, 2019
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PentecostPneumatology

Why Celebrate Pentecost?

An old Pentecostal riff, in shadowy imitation of Christopher Smartt . Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the…

June 7, 2019
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American Politics

The Alternatives to David-Frenchism

Last week at First Things , Sohrab Ahmari launched a blistering barrage against the views, public posture, and political theology of National Review's David French. In place of French's "earnest and insistently polite" demeanor, his insistence on civility and his appeals to pluralism, his struggle to carve out a safe…

June 3, 2019
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Economics

Politics of Price

What determines prices? Supply and demand, says anyone with a modicum of training in economics. Right, says Barry C. Lynn ( Cornered ): "In any open market that is populated by many small buyers and many small sellers, if the producers try to raise their prices high enough to make…

May 27, 2019
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Male, Female, Circumcision

Well, here’s something interesting. At least it interested me. “Male” (Heb. zakar ) first appears in Genesis 1:27, paired with female (Heb. neqevah ). God creates ‘adam male and female, in His image and likeness. For the next several chapters of Genesis, zakar is always paired with neqevah . Genesis…

May 22, 2019
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Literary and Structural notes on Romans 1:18-2:11

Romans 1:18-32 is is part of a section that goes at least to the end of chapter 3. More nearly, the subsection beginning at 1:18 goes to about 2:11. It's hard to find where the seams in the text are, but there are reasons to think that this section doesn’t…

May 20, 2019

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