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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Thinking About Church History

This essay takes up from the essay " Thousands of Generations. " In that essay we saw that God has promised to show His faithfulness to thousands of generations of those who love Him. If God is going to do this, then human history will have to last for thousands…

by James B. JordanJune 9, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 4)

11. The Life of Abraham 2006 – Noah dies (Gen. 9:29). 2008 – Abram is born of Terah in Ur (Gen. 11:26-32; 12:4; Acts 7:4). 2026 – Reu ben Peleg dies (Gen. 11:20-21). 2042? – Abram and Terah move to Haran (Gen. 11:31-32). 2049 – Serug ben Reu dies (Gen.…

by James B. JordanJune 9, 1994
Authority

The Second Word I: Seeing & Hearing

While this is dated June/July, this essay is actually being finalized and prepared for shipment in November. What this reflects more than anything else is my personal reluctance to take up this topic. The reason is that a number of friends and acquaintances have over the years, some rather recently,…

by James B. JordanJune 5, 1994
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Art

The Enoch Factor

After Cain murdered Abel and was driven out of the land of Eden, we read that he had a son whom he named Enoch, and that he founded a city that he also named Enoch (Genesis 4:17). The city, we are told, was named for his son. This was the…

by James B. JordanMay 25, 1994
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Art

The Importance of the Woman

Now we notice that God said that it was not good for the man to be alone in this task. God determined to make a helper suited to the man (Genesis 2:18). In context, the woman is to help the priest guard and beautify the sanctuary, home, and workplace. Two…

by James B. JordanMay 25, 1994
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Art

The Bride as Artist

Genesis 2:15 says that the first man was commissioned by God to dress and to keep the garden. The garden was located within the land of Eden, which was one among many lands on the earth according to Genesis 2:8-14. The garden was the place where God would meet with…

by James B. JordanMay 25, 1994

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Fated Adventure

According to Michael Nerlich ( Ideology of Adventure ), “all figures of the Greek and Latin novels of adventure are ‘involuntary’ adventurers.” Mikhail Bakhtin too ( Dialogic Imagination ) emphasizes that in earlier adventures “an individual can be nothing other than completely passive, completely unchanging” and function as “merely the…

May 1, 2015

Siegfried in Victory and Defeat

Winder McConnell ( Nibelungenleid , 98-99) sketches the changing uses of the epic in the mid-20 th century: “During the Weimar Republic, the themes and motifs of the Nibelungenlied had been employed by authors of antirepublican persuasion to express optimism for Germany’s future, but poets and dramatists sympathetic to the…

May 1, 2015

Wagner, Tristan, Love

In an essay in A Companion to Gottfried of Strassburg's Tristan , Ulrich Muller argues that “In Tristan und Isolde Wagner radically transformed the meaning and message of Gottfried’s romance, just as he had in Parsifal. As cast by Gottfried (and in all medieval versions), the lovers and their love…

May 1, 2015

Art of Divine Love

Andreas Capellanus literally wrote the book on the Art of Courtly Love , but the concluding Book 3 suggests that the book was a cautionary tale throughout. Capellanus closes the treatise with an exhortation to Walter, the man to whom the book is addressed to abstain from the desires of…

April 30, 2015

Liberal Arts in Middle Ages

Even today, when historians have abandoned the idea, many regard the Middle Ages as a time dark and ignorant, the huddled masses in shadows until the burst of light that came with the Renaissance and then the Enlightenment. For centuries, it is often thought, medieval thinkers knew little of the…

April 30, 2015

Allegorizing Homer

Allegorization was one of the techniques medieval used, adapted from ancient writers, to incorporate pagan writing in a biblical framework. As Ernst Curtius ( European Literature and the Latin Middle Ages ) writes, “the Middle Ages subjected profane writers to allegorical interpretation exactly as it did the Bible, and .…

April 30, 2015

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