Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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John sees 144,000 assembles with the Lamb on Zion. He hears music, a fourfold voice from heaven - like the voice of waters, the voice of thunder, the voice of harpists harping harps (Revelation 14:2). As James Jordan has pointed out, the three descriptions match the three things before which…
One of the central virtues of Lector Ludens , Michael Scham's study of games and play in Cervantes, is Scham's thorough review of the early modern literature on play, games, and leisure. Scham is not innocent of cultural theory, but instead of imposing a contemporary framework on his subject, he…
Trevor Hart ( Between the Image and the Word , 62-74) describes the de-sacramentalizing shift in Barth's theology. He traces the shift to the work of Barth's son Markus, who convinced his father that the notion of “sacrament” isn't a biblical one. In his later work, Barth argued that the…
Music has profound effects on our moods and minds. If we believe the ancient wisdom, this is because the harmonies, movements, and melodies of music move and mold the soul. Music can ravish or terrify us, and a constant died of music terror will leave us skittish as rabbits. Technology…
The 144,000 from the 12 tribes are sealed in Revelation 7, but we don't learn the contents of the seal until they reappear in 14:1. There we're told that they are sealed with “His Name” and the “Name of His Father.” In the Great Commission (Matthew 28), the singular “Name”…
Gary Cross and Robert Proctor describe the changes in technology, marketing, consumption, and habits that followed the packaging revolution. In Packaged Pleasures , they examine how our tastes have been affected by the replacement of fruits and vegetables with packaged candy bars; by the packaging of cigarettes; by the packaging…
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