Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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The Incarnation of God by John Clark and Marcus Peter Johnson is an excellent book. This accessible book offers a mini-systematics from the perspective of the incarnation, showing how the incarnation affects our understanding of God and His attributes, atonement and salvation, church and sacraments. They end with a chapter…
T he dead have gone missing from the realm of the living,” observes Candi Cann in Virtual Afterlives (xi). “They are, like their memorials, repackaged, the very disjuncture of death denies in its most crucial moment.” Death has moved from the home and family to the hospital and the funeral…
William Viestenz's By the Grace of God joins a growing list of books that, invoking Carl Schmitt and others, argues that secular politics has never been secular, but always parasitic on sacred politics. Viestenz's book is not an exercise in theory, however, but a theoretically-attentive historical study of the Spain…
God Himself is a Giver of Gifts. His eternal life is a life of give and counter-gift. Our God is the giving God. We can start with James 1:5, 17. Verse 17 tells us that every good thing and every gift is ultimately from God, who gives relentlessly, without reproaching…
Human beings are made in the image of the giving God, and this suggests that giving, reception, and return are part of the cycle of human existence as well. Man is created as a recipient of gifts; Adam’s very existence is a gift that God is not constrained to give,…
We die to sin in baptism, Paul says. Liberated from sin, we are to devote the members of our bodies to God and His righteousness. We already participate in Jesus' resurrection; His resurrection power is already at work in our bodies (Romans 6). What might that mean? What does it…
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